Views : 61,346
Genre: Education
Date of upload: Jul 14, 2022 ^^
Rating : 4.972 (18/2,535 LTDR)
RYD date created : 2024-04-29T08:19:17.842254Z
See in json
Top Comments of this video!! :3
Came here because one of my friends is writing a work of fiction and introduced ethics as part of the backbone of the work. Nice to see this is from someone from my childhood town. This two-parter gave me some basic understanding but it didn't answer some of my core questions. I may have to see if you have other videos that talk about what I'm looking for.
|
🎯 Key Takeaways for quick navigation:
00:00 😎 Nietzsche's "Genealogy of Morals" criticizes conventional morality, arguing that it originates from a "slave revolt" against powerful people.
02:31 📜 Nietzsche challenges the dominant moral view that promotes humility, kindness, fairness, and democracy, suggesting it's a result of societal influences and should be questioned.
06:46 🤔 David Hume's argument questions the existence of objective moral facts, stating that beliefs should be based only on experienced or observable things.
09:52 🤔 Locke's argument for moral facts coming from God is criticized because it presupposes the existence of objective moral facts, which the argument should be explaining.
16:02 🔄 Hume's principle, if applied consistently, would also rule out the existence of epistemic normative facts (rational beliefs), including the principle itself, making it self-defeating.
Made with HA
3 |
I would counter the question of 'Are there objective morals?' with an enquiry as to what morals are and why do we have them.
If you can find the purpose and nature of morals then such purpose becomes the object for which we must judge. What are Morals? (the differentiation between customs behaviours and laws) Why do we have Morals? When is morality to be considered, imparted and applied? Where are morals required? How do we decide on what is to be moral or amoral? What are the boundries that define morality and concepts within morality?
Theory, to answer such questions we look back into the formation of social groups and how they work. The interplay between social pressure (informal mob), appeal to authority through law (temporal institution) or appeal to authority to religion (spiritual institution) is applied.
Differentiating morals from customs, laws, group preferences, individual preferences, religious traditions, supersticious traditions ect will be a considerable task as there are cross overs. These may or may not cross over due to the concepts being universal whether they are objective or subjective. We would also ask ourselves whether a universally found moral standard would be considered objective or customary?
What would the consequences be if we found an objective morality and could prove it?
What would the consequences be if we could not find an objective morality and could prove that all existing morality have been proven subjective?
Does a morality need to be objective for us to find morality to be a useful concept?
Is morality only a social component and therefore an aspect of risk and reward within game theory where we should be searching for a way to reach Nash equilibrium?
3 |
Nietzche was drawing a long bow implying that the 'real etymological significance' of güte, 'good' leads back to some lofty sense of 'soul of high order' or 'privileged soul'. PIE languages such as German, Old English, West Frisian, Dutch and Old Norse have meanings for 'good' synonymous with kindly, gracious, benign, benevolent.
1 |
@tuffwith2effs899
1 year ago
Ending the course there sure does leave students wanting to dig deeper doesn't it
41 |