Views : 24,538
Genre: Education
Date of upload: Mar 12, 2020 ^^
Rating : 4.914 (17/775 LTDR)
RYD date created : 2024-05-13T16:44:47.90784Z
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Top Comments of this video!! :3
Links to the other videos mentioned:
- The difference between arguments and conclusions: https://www.youtube.com/watch?v=GAYn5v5E20s
- The fallacious move from different perspectives to relativism about truth: https://www.youtube.com/watch?v=9eodr-9V6Z8
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I was thinking that maybe we donāt need any extra premises for GS and GR. I think this because both rules use an objective standard. For GS we could say that it says that all claims are subjectively true. So it wouldnāt be subjectively true that all claims are subjectively true. Thatās self defeating.
The pushback would be that GS is just subjectively true, but that thinking insists on an objective standard. That it is not subjectively true that GS is subjectively true.
My point is that no matter how you see it, thereās an appeal to objective standards, contrary to saying that thereās are no such things.
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Iām a little confused about whether relativists/subjectivists are making claims about ātruthā or claims about āvalidityā. I understand their argument like I understand how it is ātrueā that the angles of a triangle add to 180 in Euclidean space, and not 180 outside of Euclidean space. Both are true relative to a frame, but not relative to all possible contexts.
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A question that comes to mind is: suppose there are no objective facts, globally, let's just assume this for the sake of the argument, would there be a way in our logical system and in our language, to point to this fact convincingly? The answer given in the video above is, well, no. And the point was well made and I believe there isn't one indeed. Does this mean there are objective facts, or does this mean there is a possible shortcoming in our language?
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I think the advice is only self refuting in a specific context. However, if by saying you can trust me, he is implicitly referring to himself as the exception and by referring to a specific set of college professors, not all.
I agree moral skepticism by itself is not self refuting. Have you done a video on Pyrrhonian moral skepticism?
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Here "Global subjectivism" was defined to mean "all beliefs are true", or rather a statement equivalent with this.
My impression of subjectivism an subjectivists is that the perspective is something more similar to "your belief in X and my belief in not-X can both be true". Someone trained in the dark arts of logic may then suggest that (a) everything follows from a false statement*; and (b) "X and not-X" is false; and thus (c) all statements are true, including "global subjectivism is false"; implying (d) either X and not-X are never true simultaneously, or global subjectivism is false. But since the first statement is simply the negation of global subjectivism, in either case global subjectivism is falseāeven without assuming that anyone believes global subjectivism to be false.
(*) because my textbook on logic says so (and proves it; proof omitted from this youtube comment).
Isn't it fun to play around with fixpoints and negation? š
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@Drakhra
3 years ago
Thanks for this - I was hollering about the Global part of GS throughout so I am very glad you addressed it at the end! Love your videos.
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