Welcoem to posts!!
in the future - u will be able to do some more stuff here,,,!! like pat catgirl- i mean um yeah... for now u can only see others's posts :c
Old Testament:
The Codex Leningradensis (1008 CE) was written 2,300–2,500 years after the time of prophet Moses, and it is the oldest complete version of the Hebrew Bible.
It's nearly identical to the Masoretic Text, the basis of most modern Old Testament versions.
New Testament:
The Codex Sinaiticus (4th century CE) was written 330 years after the time of prophet Jesus, and it is the earliest nearly complete NT manuscript.
Includes all NT books except minor portions (e.g., parts of Mark).
Qur'an:
The Codex Mashhad (late 7th century CE) was written 50 years after the time of prophet Muhammed, and it is one of the oldest nearly complete manuscripts of the Qur'an, predating most later standardized texts.
It provides about 95% of the modern Qur'an.
While the OT and NT rely heavily on manuscripts, the Qur'an stands out for its dual preservation: written texts supported by a formalized, documented chain of oral transmission directly linked to Prophet Muhammad. This makes the Islamic tradition unique in maintaining both written and oral continuity.
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Friedrich Nietzsche was proficient in several languages. He was fluent in German, his native language, and had a strong command of Greek and Latin, which he mastered during his classical philology studies. He also spoke French and had some knowledge of Italian and English, though he was less proficient in these.
His expertise in Greek and Latin was particularly significant, as he worked as a professor of philology and engaged deeply with ancient texts in their original languages.
Nietzsche, a philologist by training, was critical of the New Testament’s Greek, which he saw as inferior to the sophisticated style of philosophers like Plato and Aristotle.
In his book, Beyond Good and Evil (§121), he sarcastically commented:
"God learned Greek when he wanted to write the New Testament—and he did not do it very well."
There is no known instance of an Arab or non-Arab scholar who mastered Arabic is known to have criticized the Qur’an’s linguistic quality. On the contrary, classical Arab and non-Arab linguists—such as Sibawayh, Al-Farabi, and Al-Biruni—regarded it as the highest standard of Arabic. The concept of I'jaz al-Qur'an (the inimitability of the Qur’an) reinforced this view, and even non-Muslim scholars have acknowledged its linguistic excellence. Unlike Nietzsche’s critique of the New Testament’s Greek, no similar remark exists regarding the Qur’an from a linguistic master.
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As you can see in the picture, that's an Aramaic transliteration of Mark 10:18, the native language of Jesus ﷺ. “Why do you call me good? No one is good except God alone."
Islam, in a religious context, means submission to the will of the One True God. The word Islam comes from the Arabic root S-L-M (س-ل-م), which conveys meanings of peace, surrender, and submission. A Muslim is one who submits to God’s will, seeking peace through obedience to Him. This concept is central to Islamic teachings, which emphasize that true peace comes only through complete devotion to God.
In Hebrew, words from the root Sh-L-M (ש-ל-ם) have similar meanings. The word shalom means "peace," "wholeness," or "completion," while shalem means "whole" or "fulfilled." Though Islam does not directly translate to "completion" or "faithful" in Hebrew, there is a linguistic connection between the Arabic and Hebrew root words. Both languages share the idea that submission to God leads to peace and spiritual fulfillment.
All prophets—from Adam to Noah, Abraham, Moses, Jesus, and Muhammad (peace be upon them all)—were Muslims in the sense that they submitted their will to God. The Old and New Testaments confirm that these prophets preached pure monotheism, calling people to worship the One True God alone. In the Old Testament, Moses emphasized God's oneness, as seen in Deuteronomy 6:4: "Hear, O Israel: The Lord our God, the Lord is one." Similarly, Jesus affirmed monotheism in Mark 12:29: "The most important one," answered Jesus, "is this: 'Hear, O Israel: The Lord our God, the Lord is one.'" These teachings align with the Islamic belief that all prophets preached the same fundamental message: submission to the One True God, which is the essence of Islam.
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Allah's Messenger (ﷺ) said:
"While a man was walking he felt thirsty and went down a well and drank water from it.
On coming out of it, he saw a dog panting and eating mud because of excessive thirst.
The man said: 'This (dog) is suffering from the same problem as that of mine.
So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him."
The people asked: "O Allah's Messenger (ﷺ)! Is there a reward for us in serving (the) animals?"
He replied: "Yes, there is a reward for serving any living being."
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Greek Language has been spoken continuously for over 3,400 years, evolving through Ancient, Koine, Medieval, and Modern Greek. This long history has contributed to a vast lexicon.
The earliest written records of Greek are in the form of Linear B tablets, dating back to around 1450–1350 BCE, during the Mycenaean period.
The Semitic language family includes Arabic, Hebrew, Aramaic, Amharic, and others. Each of these has its own vast vocabulary.
The Semitic language family is much older. It likely originated around 5,000–3,000 BCE in the Middle East, though its roots may go back further in the Afro-Asiatic language family.
Arabic, a key Semitic language, is particularly notable for its rich lexicon, with millions of words due to its root-based morphology and extensive literature,
while Greek is extraordinarily rich, Arabic likely has more words than Modern Greek due to its complex root-based system and expansive historical and cultural influence.
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4:165 "[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise."
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﴿خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ﴾
[ الأعراف: 199]
Show forgiveness, enjoin what is good, and turn away from the foolish" 7:199"
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﴿وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ﴾
[ الأنفال: 21]
8:21 And do not be like those who say, "We have heard," while they do not hear.
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