31:31
āļĄāļąāļāļŠāļāļąāļāļāļļ āļāļīāļāļāļāļąāļāļāļļ āļāļąāļāļāļēāļāļąāļāļāļļ āļāļļāļāļāļāļąāļāļāļļ āļŠāļĄāļąāļāļāļāļąāļāļāļļ
53:53
āđāļāļĢāļ·āđāļāļāļāļąāļāļāļāļēāļāļēāļĢāļŠāļīāļāļāļĢāļ°āļāļēāļĢāļāļĩāđāļāļđāļāļĄāļąāļāļāļļāļāļāļĨāđāļāđāļēāļāļąāļāļ§āļąāļāļāļąāļāļĢāđāļŦāđāļāļŠāļąāļāļŠāļēāļĢāļ§āļąāļ āļāļąāļāļāļ§āļēāļāđāļĄāđāđāļŦāđāļāļĢāļĢāļĨāļļāļāļēāļĢāļāļĢāļąāļŠāļĢāļđāđ
23:23
āļāļĩāđāđāļŦāđāļāļąāļ āļāļ§āļāđāļŦāđāļāļāļīāļāļąāļāļī āđāļĢāđāļēāđāļŦāđāļāļĨāđāļē āļāļĨāļļāļāđāļŦāđāļĢāđāļēāđāļĢāļīāļ
23:23
āđāļāļ·āđāļāļĨāļ°āļŠāļēāđāļŦāļāļļāļāđāļēāļāđ āļĄāļĩāļāļ§āļēāļĄāļĄāļąāļ§āđāļĄāļēāđāļāđāļāļāđāļ āđāļāđāļāđāļŦāļāļļāđāļŦāđāļāļāļāļĒāļđāđāđāļāļāļ§āļēāļĄāļāļĢāļ°āļĄāļēāļ āđāļĨāļ°āļāļĢāļ°āļāļĪāļāļīāļāļļāļāļĢāļīāļāļāļēāļāđāļāļĢāļāļ§āļēāļĢ
28:28
āļāļļāļāļļāļāļīāļĒāļēāļĄ, āļāļĩāļāļāļīāļĒāļēāļĄ, āļāļīāļāļāļāļīāļĒāļēāļĄ, āļāļĢāļĢāļĄāļāļīāļĒāļēāļĄ āđāļĨāļ° āļāļĢāļĢāļĄāļāļīāļĒāļēāļĄ
34:34
āļāļĻāļāļĨāļāļēāļ āđāđ āļāļĩāđāļāļģāđāļŦāđāļāļĢāļ°āļāļļāļāļāļāļāļāđāļŠāļēāļĄāļēāļĢāļāļāļąāļāļĨāļ·āļāļŠāļĩāļŦāļāļēāļ āļāļĢāļ°āļāļēāļĻāļāļĢāļ°āļĻāļēāļŠāļāļēāđāļāđāļĄāļąāđāļāļāļ
33:00
āļ§āļīāļāļĩāļāļāļīāļāļąāļāļīāđāļāđāļĢāļ·āđāļāļāļāļĩāđāļāļ§āļĢāļŠāļāļŠāļąāļĒ āļŦāļĢāļ·āļāļŦāļĨāļąāļāļāļ§āļēāļĄāđāļāļ·āđāļ āļāļĩāđāļāļĢāļąāļŠāđāļ§āđāđāļāļāļēāļĨāļēāļĄāļŠāļđāļāļĢ
23:45
āļāļīāđāļĨāļŠāļĄāļēāļĢ, āļāļąāļāļāļĄāļēāļĢ, āļāļ āļīāļŠāļąāļāļāļēāļĢāļĄāļēāļĢ, āđāļāļ§āļāļļāļāļāļĄāļēāļĢ āđāļĨāļ°āļĄāļąāļāļāļļāļĄāļēāļĢ
19:00
āļāļĢāļ°āļŦāļāļąāļ āļĢāļđāđāļāļąāļāđāļāļāļļāļāļŦāļĄāļēāļĒ, āļāļ§āļēāļĄāđāļŦāļĄāļēāļ°āļŠāļĄ, āļāļāļāđāļāļ āđāļĨāļ°āđāļĄāđāļŦāļĨāļāļŠāļ āļēāļ§āļ°
20:00
āđāļāļāļāļēāļāđāļāļāļĢāļĢāļ āđāļāļāļĢāļĢāļĄ āđāļāļāļīāļĢāļļāļāļāļī āļŦāļĢāļ·āļāļ āļēāļĐāļē āļāļĨāļāļāļāļāļāļāļīāļ āļēāļāđāļŦāļ§āļāļĢāļīāļ
33:34
āļāļāļļāļāļāļĢāļīāļĒāļ° āđ | āļāļāļļāļāļāļĢāļīāļĒāļ° āđ (āļ āļēāļ§āļ°āļāļąāļāļĒāļāļāđāļĒāļĩāđāļĒāļĄ, āļŠāļīāđāļāļāļĩāđāļĒāļāļāđāļĒāļĩāđāļĒāļĄāļāļąāļāđāļāđāļāđāļāđāļāļ·āđāļāļāļ§āļēāļĄāļāļĢāļīāļŠāļļāļāļāļīāđ)
12:12
āļāļ āļīāļŠāļąāļāļāļēāļĢ āđ | āļāļĢāļĢāļĄāļĄāļĩāđāļāļāļāļēāđāļāđāļāļāļĢāļ°āļāļēāļāļāļąāļāļāļĢāļļāļāđāļāđāļāļāļĨāđāļŦāđāļāļāļēāļĢāļāļĢāļ°āļāļģ, āđāļāļāļāļēāļāļĩāđāđāļāđāļāļāļąāļ§āļāļēāļĢāđāļāļāļēāļĢāļāļģāļāļĢāļĢāļĄ
20:20
āļāļĢāļĢāļĄāļēāļĢāļĄāļāđāļāļĩāđāļāđāļēāđāļŦāđāđāļāđāļēāđāļāļāļīāļāļ§āđāļēāļāļāļāļĢāļĢāļĨāļļāļĄāļĢāļĢāļāļāļĨāđāļĨāđāļ§ āđāļāđāļāđāļŦāļāļļāļāļąāļāļāļ§āļēāļāđāļŦāđāđāļĄāđāļāđāļēāļ§āļŦāļāđāļēāļāđāļāđāļāđāļāļ§āļīāļāļąāļŠāļŠāļāļēāļāļēāļ
22:22
āļŠāļąāļāļāļē āđāđ | āļāļ§āļēāļĄāļāđāļēāļŦāļāļāļŦāļĄāļēāļĒ, āđāļāļ§āļāļ§āļēāļĄāļāļīāļāļāļ§āļēāļĄāđāļāđāļēāđāļ āļŠāđāļēāļŦāļĢāļąāļāđāļāđāļāđāļēāļŦāļāļ
āļāļīāļāļēāļĢāļāļēāđāļāļāļēāļĢāđāļāļĢāļīāļāļāļĢāļĢāļĄāļāļēāļ
38:38
Visuddhi | purity, stages of purity, gradual purification
44:44
āļāļ§āļēāļĄāļŦāļĄāļāļāļ, āļāļ§āļēāļĄāļāļĢāļīāļŠāļļāļāļāļīāđāļāļĩāđāļŠāļđāļāļāļķāđāļāđāļāđāļāđāļāļāļąāđāļāđāđāļāļĒāļĨāđāļēāļāļąāļ āļāļāļāļĢāļĢāļĨāļļāļāļļāļāļŦāļĄāļēāļĒāļāļ·āļāļāļīāļāļāļēāļ
22:22
āļ§āļīāļāļāļēāļāļāļīāļ āđāđ | āļāļēāļāļēāļĢāļāļĩāđāļ§āļīāļāļāļēāļāđāļāđāļāđāļ
23:23
āļ§āļīāļāļāļēāļāļāļīāļ 14 - psychic functions | āļāļēāļāļēāļĢāļāļĩāđāļ§āļīāļāļāļēāļāđāļāđāļāđāļ â modes of occurrence of consciousness
21:12
Representing the aspect of cognition and recognition.
15:51
The imperfections or defilements that can arise during the practice of Vipassana meditation.
25:25
The Master's ninefold teaching within Buddhist literature.Â
08:08
These five eyes represent different levels of spiritual understanding and perception.
07:07
Four NutrimentsÂ
12:12
The four kinds of persons
14:14
An object of veneration, homage, and spiritual significance.
12:12
Sacca, Dama, Khanti, CÄga
09:09
The benefit, welfare and fulfillment in Buddhism, encompassing both worldly and spiritual dimensions
09:09
Punnà bhisankhà ra, Apunnà bhisankhà ra and Anenjà bhisankhà ra
09:09
The highest ideals, experiences and realizations within the Buddhist tradition.
05:55
KÄya-viveka, Citta-viveka and Upadhi-viveka
08:08
Kilesa-vatta, Kamma-vatta, Vipaka-vatta, Samsara-vatta and Vatta-cakka.
07:07
States of enlightenment in which the substratum of life still remain and no remaining.
18:18
Subjects for discussion or topics of conversation among monks.
16:17
A range of negative qualities related to a scarcity mentality and self-centeredness.
13:13
A pleasant sensation or feeling of upliftment that pervades the body and mind.
17:17
The ending of all forms of unsatisfactoriness that arise from craving, aversion and ignorance.
15:15
The causes and consequences of unwholesome actions and attitudes.Â
25:25
The essential characteristics and principles that define the Doctrine and the Discipline in Buddhism
25:25
The nature of latent tendencies role in shaping mental habits and implications for liberation.
26:54
The significance of creating conducive environments and conditions that support mental development.
15:51
How the Buddha imparted his teachings to his disciples and followers.
05:55
 A wide range of beings and life forms.
10:30
Inner richness that transcends worldly concerns and desires, leading to a deep sense of satisfaction
16:16
The need for continuous inquiry and investigation into fundamental truths.
31:33
A set of training rules observed by lay Buddhists on special occasions.
15:55
Various aspects of spiritual hindrance and temptation on the path to enlightenment.
14:44
The natural orderliness or principles governing the universe.
11:11
Extraordinary or miraculous phenomena that may occur as a result of spiritual practice.
31:44
A wide range of practices that serve as bases for generating merit and wholesome karma in Buddhism.
09:09
The qualities that enhance one's character and contribute to the cultivation of wholesome behaviors.
09:29
The importance of associating with virtuous individuals on the path to liberation.
09:09
The ultimate goal of Buddhist practice.
15:51
The teachings of the Buddha
24:42
The principle of conditionality and the modes of conditionality or relation between phenomena.
26:43
Carana encompasses conduct or course of practice in the context of spiritual or ethical endeavors.
25:52
The Ten Powers of the Perfect One, which are qualities possessed by a fully enlightened Buddha.
15:05
The virtues or attributes of the Sangha
21:47
The virtues or attributes of the Dhamma in Buddhism.
30:30
The exemplary attributes and characteristics attributed to the Buddha
26:56
Knowing the cause, the purpose, oneself, moderation, the proper time, the society and the individual
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