https://www.radicalphilosophy.com/article/marxs-eurocentrism
Marx's Eurocentrism Postcolonial studies and Marx scholarship. Kolja lindner. The English jackasses need an enormous amount of time to arrive at an even approximate understanding of the real conditions of … conquered groups. Karl Marx, 1879A great deal of ink has already been spilled on the question of Marx's Eurocentrism.

https://link.springer.com/book/10.1007/978-3-030-81823-4
About this book. This book mediates between postcolonial positions that criticize Marxist approaches (and Marx's writings) for their Eurocentrism and defenders of Marx, who claim that this accusation is a myth. In different contributions to this volume, Kolja Lindner pleads for a differentiated assessment of the whole of Marx's work

https://link.springer.com/chapter/10.1007/978-3-030-81823-4_1
A great deal of ink has been spilt on the question of Marx's Eurocentrism. The debate turns on his relationship to colonialism, the conception of Asian societies informing it and his theory of social formations and social progress. Special attention has been paid to Marx's 1853 articles on British colonialism in India.

https://content.e-bookshelf.de/media/reading/L-16868695-24b0a6fc55.pdf
Spencer A. Leonard, Marx, the India Question, and the Crisis of Cosmopolitanism Joe Collins, Applying Marx's Capital to the 21st century Jeong Seongjin, Korean Capitalism in the 21st Century: Marxist Analysis and Alternatives Marcello Mustè, Marxism and Philosophy of Praxis: An Italian Perspective from Labriola to Gramsci

https://books.google.com/books/about/Marx_Marxism_and_the_Question_of_Eurocen.html?id=BsBqEAAAQBAJ
This book mediates between postcolonial positions that criticize Marxist approaches (and Marx's writings) for their Eurocentrism and defenders of Marx, who claim that this accusation is a myth. In different contributions to this volume, Kolja Lindner pleads for a differentiated assessment of the whole of Marx's work, including less known manuscripts, and a theoretical reconstruction of

https://www.cambridge.org/core/books/marxism-modernity-and-postcolonial-studies/eurocentric-marx-and-engels-and-other-related-myths/8EA0D82BB62941793B56B3DBC126BB64
1 Introduction: Marxism, modernity and postcolonial studies; Part I Eurocentrism, "the West," and the world; 2 The rise of East Asia and the withering away of the interstate system; 3 The fetish of 'the West' in postcolonial theory; 4 The Eurocentric Marx and Engels and other related myths; 5 Karl Marx, Eurocentrism, and the 1857 Revolt

https://www.amazon.com/Marxism-Question-Eurocentrism-Engels-Marxisms-ebook/dp/B09XWYNLQ2
Against this background, two opportunities simultaneously arise: Marx's Eurocentrism can be deconstructed and his growing awareness of global developments and cosmopolitan struggles established. Kolja Lindner is Lecturer in the Departments of German Studies and Political Science, University Paris 8, France.

https://link.springer.com/referenceworkentry/10.1007/978-3-030-29901-9_120
Historians in the Marxist tradition are aware of the dialectics of history-making as the result of the balance of forces between different actors/agencies in a social formation. ... Eurocentrism is a culturalist phenomenon in the sense that it assumes the existence of irreducibly distinct cultural invariants that shape the historical paths of

https://books.google.com/books/about/From_Marx_to_Global_Marxism.html?id=2DpJEAAAQBAJ
Books. From Marx to Global Marxism: Eurocentrism, Resistance, Postcolonial Criticism. Kerstin Knopf, Detlev Quintern. WVT (Wissenschaftlicher Verlag Trier), Oct 20, 2021 - Social Science - 276 pages. In our 21st century, the works of Karl Marx and Friedrich Engels are still widely taught, hotly debated, and adapted to different political and

https://journals.sagepub.com/doi/10.1177/1354066113514779
The aim of this article is not to provide an overview of or to problematise the whole emerging corpus in this so-called 'third wave', but to specifically challenge the vestiges of Eurocentrism in its Marxist wing. 2 I argue that despite the development of promising new research programmes in Marxist IHS such as Justin Rosenberg's overhaul of uneven and combined development (U&CD) or the

https://read.dukeupress.edu/nka/article-abstract/2018/42-43/28/137264/How-to-Liberate-Marx-from-his-Eurocentrism-Marxist
Nka (2018) 2018 (42-43): 28-43. In spite of his visionary work and enduring legacy, Karl Marx was a product of his time and of Europe as a rising colonial empire with ambitions of conquest and domination, and the larger framework of his analysis was bound by the evolutionary thinking of that time. Most western scholars of Marxism have, thus

https://journals.sagepub.com/doi/full/10.1177/1468795X231186756
Postcolonial critiques of sociology's Eurocentrism have denounced the "parochial" nature and limitations of the theoretical contributions left by Marx, Weber, and Durkheim, the reductive and stereotyping orientation of the "primitivist" and/or "orientalist" representations of non-Western peoples that can be identified in their

https://www.researchgate.net/publication/359923403_Marx_Marxism_and_the_Question_of_Eurocentrism
Full-text available. Mar 2023. Sujata Patel. Request PDF | On Jan 1, 2022, Kolja Lindner published Marx, Marxism and the Question of Eurocentrism | Find, read and cite all the research you need on

https://www.radicalphilosophyarchive.com/article/marxs-eurocentrism/
Karl Marx, 1879. A great deal of ink has already been spilled on the question of Marx's Eurocentrism. The debate turns on his relationship to colonialism, the conception of Asian societies which informs it, and his theory of social formations and social progress. Special attention has been paid to Marx's 1853 article on British colonialism

https://link.springer.com/chapter/10.1007/978-94-011-4409-4_7
Shortly before his death, Marx began to read systematically about the non-European world: see Marx's "Ethnological Notebooks," edited by L. Krader (Marx 1972a). Engels's 1884 book, The Origin of the Family, Private Property and the State, moves away from Eurocentrism in significant ways. Wherever I mention Marx in this paper, the reader

https://www.cambridge.org/core/books/eurocentrism-in-european-history-and-memory/47B4DF741CAAC7179EFDFCD1CCBE7949
Eurocentrism means seeing the world in Europe's terms and through European eyes. This may not be unreasonable for Europeans, but there are unforeseen consequences. Eurocentric history implies that a scientific modernity has diffused out from Europe to benefit the rest of the world, through colonies and development aid.

https://socialistworker.org/2015/01/22/is-marxism-eurocentric
One of these is the idea that Marxism is "Eurocentric"--and therefore has little to say to the mass of people in the 21st century globalized world. This reading of Marx is virtually hegemonic in

https://jacobin.com/2022/07/karl-marx-eurocentrism-western-capitalism-colonialism
No, Karl Marx Was Not Eurocentric. By. Kevin B. Anderson. Critics of Marx have accused him of imposing a European model of historical development on the rest of the world. But the real Marx rejected Eurocentric thinking and developed a sophisticated view of world history in all its diversity and complexity. Our new print issue, centered on the

https://www.amazon.com/Marx_-Marxism-and-the-Question-of-Eurocentrism-_Marx_-Engels_-and-Marxisms_/dp/3030818225
Against this background, two opportunities simultaneously arise: Marx's Eurocentrism can be deconstructed and his growing awareness of global developments and cosmopolitan struggles established. Kolja Lindner is Lecturer in the Departments of German Studies and Political Science, University Paris 8, France.

https://link.springer.com/article/10.1057/s41268-018-0146-0
The critique of Eurocentrism has become one of the main benchmarks for critical scholarship in International Relations (IR). Unsurprisingly, the effort to overcome Eurocentric conceptions of world history has been at the forefront of the bourgeoning subfield of International Historical Sociology (IHS). In many anti-Eurocentric theorisations of IHS, Political Marxist approaches to world history

https://en.wikipedia.org/wiki/Eurocentrism
Terminology Eurocentrism as the term for an ideology was coined by Samir Amin in the 1970s.. The adjective Eurocentric, or Europe-centric, has been in use in various contexts since at least the 1920s. The term was popularised (in French as européocentrique) in the context of decolonisation and internationalism in the mid-20th century. English usage of Eurocentric as an ideological term in

https://www.theatlantic.com/ideas/archive/2024/06/centrism-populism-extremism-politics/678776/
The idea that Karl Marx or Friedrich Hayek can offer us neat, all-encompassing solutions to those challenges is absurd. Centrists believe in incomplete answers as part of an imperfect world; those

https://link.springer.com/referenceworkentry/10.1007/978-1-4020-9160-5_25
Lander E (2000) Eurocentrism and colonialism in Latin American social thought. Nepantla Views South 1(3):519-532. Google Scholar Lazarus N (2002) The fetish of "the West" in postcolonial theory. In: Bartolovich C, Lazarus N (eds) Marxism, modernity, and postcolonial studies. Cambridge University Press, Cambridge