https://www.youtube.com/watch?v=vuvbygBnuTw
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https://soundcloud.com/buddhabodhivana/letting-go-of-the-endless
Stream Letting Go Of The Endless Desire For Something To Do - 14 Aug 2022 by Buddha Bodhivana Monastery on desktop and mobile. Play over 320 million tracks for free on SoundCloud. ... Ajahn Kalyano - Dhamma Talks 2022, Vol.2 ... Playlists containing Letting Go Of The Endless Desire For Something To Do - 14 Aug 2022; More tracks like Letting Go

https://dharmawisdom.org/dharma-talks/
Listening regularly to audio Dharma talks can provide inspiration for integrating the Buddha's teachings in daily life. The Dharma Wisdom audio archive contains more than 200 talks. Patience and Persistence: Two Empowerments from the Paramis. Endurance, steadfastness, and clarity can be cultivated in practicing the paramis of patience and

https://www.dhammatalks.org/books/SelvesNot-self/Section0009.html
Selves & Not-self. The Ego on the Path. Talk 5. The Ego on the Path. May 25, 2011. Last night we discussed some of the traditional ways in which the Buddha taught a skillful sense of self—the self as the agent or producer of happiness, and the self as the consumer of happiness—through the development of generosity, virtue, and meditation on

https://www.dhammatalks.org/books/StartingOutSmall/Section0008.html
The third level of letting go is relinquishing what's in the heart. Whether or not we give things away, we let go of them in the heart every day. We let go of the things we have. We let go of the things we don't have. Just as a person has to wash his mouth and hands every day after he eats if he wants to stay clean at all times.

https://midamericadharma.org/index.php/2019/03/28/letting-go-an-edited-dharma-talk/
Letting go is a valuable practice; however, many people make the mistake of letting go of the wrong things. We do not need to let go of the objects we perceive, the feelings we sense, or the events we know to be occurring. Instead, we let go of the craving for things to be different than they are. When we are caught in desire, we disconnect

https://tricycle.org/dharmatalks/letting-go/
Her nomadic lifestyle frequently requires training in 'letting go' of assumptions and expectations - among other things - in all sorts of situations as well as on the cushion. We assume that happiness comes from acquiring. Gayle White and Khedrub Zangmo lead a series of dharma talks on why letting go might just be the best thing to do.

https://bswa.org/bswp/wp-content/uploads/2019/02/Ajahn_Brahmavamso_Using_nonself_to_let_go.pdf
Using Non-Self to Let Go by Ajahn Brahmavamso Edited from a recorded talk given by Ajahn Brahmavamso during a 9-day meditation retreat in 1997, Perth, Western Australia. So this evening's talk will be a Dhamma talk rather than a question time because I missed giving the Dhamma talk this morning and one of the monks reminded me at tea time that

https://bswa.org/teaching/dhamma-talk-7-january-2022/
Letting go is a big part of Buddhist practice, but what are we supposed to let go of and how do we do it? This recording begins with a short guided meditation. To download the audio, click on the audio track's title to open it up in Podbean.

https://www.wisdomlib.org/buddhism/book/the-four-noble-truths/d/doc1090.html
Part 3 - Letting Go. < Previous. parent: Chapter 2 - The Second Noble Truth. Next >. If we contemplate desires and listen to them, we are actually no longer attaching to them; we are just allowing them to be the way they are. Then we come to the realisation that the origin of suffering, desire, can be laid aside and let go of.

https://www.vipassanadhura.com/lettinggo.html
This 'letting go' practice is a way of clearing the mind of its obsessions and negativity; use it gently, but with resolution. Meditation is a skilful letting go, deliberately emptying out the mind so we can see the purity of the mind - cleaning it out so we can put the right things in it.

https://www.dhammagiri.net/post/luang-por-liem-the-lightness-of-letting-go
Letting them go, putting them down and giving them away. That's cāga, when we put things down and let them go. The more we let go, the more power and energy we have. That's the secluded mind. That's called 'citta-viveka'. So we've come to this place of practice - that's 'kāya-viveka', seclusion of the body.

https://www.dhammatalks.org/books/Meditations10/Section0043.html
eBooks. Meditations10. The Desire to Be Free from Desire. The Desire to Be Free from Desire. October 4, 2019. There's a passage in the Canon where a young monk is being asked by a king why he ordained. After all, the young monk came from a wealthy family, his health was good, his relatives were all alive. Why would he ordain?

https://www.buddhanet.net/4noble14.htm
It is more like setting down and letting them be. Through the practice of letting go we realise that there is the origin of suffering, which is the attachment to desire, and we realise that we should let go of these three kinds of desire. Then we realise that we have let go of these desires; there is no longer any attachment to them.

https://www.wisdomlib.org/buddhism/essay/letting-go-of-desire
Letting go is not a getting rid of or putting down with any aversion. Letting go means to be able to be with what is displeasing without dwelling in aversion - because aversion is an attachment. If you have a lot of aversion, then you will still be attached. Fear, aversion - all this is grasping and clinging.

https://www.dharmawheel.net/viewtopic.php?t=29797
Re: Nibbana Is Giving Up, Letting Go, and Being Free, Ajahn Chah. by Astus » Wed Oct 31, 2018 10:30 pm. That's a bit misleading title. The text defines nibbana as "Nibbana means not grasping. Nibbana means not giving meaning to things. Nibbana means letting go." And continues: "Making offerings and doing meritorious deeds, observing moral

https://bswa.org/teaching/four-ways-letting-go-ajahn-brahm/
Straight from teaching a meditation retreat, Ajahn Brahm reveals ways of letting go. Ajahn offers a teaching on how to train your mind to let go, to be peaceful and happy. And reflects upon why we find it so hard to let go of our hurts and difficulties and how beneficial letting go is for us and others. Teachings are available for downloading

https://www.ajahnchah.org/book/Living_in_World_with.php
Living in the World with Dhamma. 1. Most people still don't know the essence of meditation practice. They think that walking meditation, sitting meditation and listening to Dhamma talks are the practice. That's true too, but these are only the outer forms of practice. The real practice takes place when the mind encounters a sense object.

https://dharmaseed.org/teacher/4/
Insight Meditation Society - Retreat Center : Monastic Retreat. 2024-05-07 Morning reflection and reflection 46:04. Download Listen. Insight Meditation Society - Retreat Center : Monastic Retreat. 2024-05-06 Evening, chanting and dharma talk by Ayya Khemaka 1:50:05. Download Listen. with Ajahn Amaro , Ayya Khemakā.

https://zenstudiespodcast.com/five-hindrances-desire-ill-will/
The Buddha taught that there are five main "hindrances" we encounter in our spiritual practice - especially when we sit down to meditate, but the hindrances are definitely not limited to that situation. The five hindrances are: 1) Desire; 2) ill-will; 3) sloth-and-torpor; 4) restlessness-and-worry, and 5) uncertainty (or skeptical doubt).

https://www.buddhanet.net/e-learning/buddhism/dp24.htm
There is one who, turning away from desire (for household life) takes to the life of the forest (i.e., of a monk). But after being freed from the household, he runs back to it. ... Let go of the past, let go of the future, let go of the present, and cross over to the farther shore of existence. ... The gift of Dhamma excels all gifts; the taste

https://www.fourthmessenger.org/reflections-from-emptiness-teachings-on-the-path-from-ajahn-anan/
is left," Ajahn Anan answered instantly. "If there were anything remaining, you'd still have suffering. Therefore, when you truly let go of everything, the one who let go is also gone. Only a mind in its perfected state—one of pure happiness and peace—remains, but there is no longer anyone left to attach to it.".

https://buddhism.stackexchange.com/questions/8776/stopping-tanha-or-craving
Also, Taṇhā is desire (or thirst) but not all desire is Taṇhā. Wikipedia's Contrast to wholesome desire (chanda) says,. The Buddhist teachings contrast the reflexive, self-centered desire of taṇhā with wholesome types of desire, such as the desire to benefit others or the desire to follow the Buddhist path.[c] Wholesome types of desire are traditionally identified as chanda.[20][21][d]