https://archive.org/details/libido-dominandi-sexual-liberation-political-control-e.-michael-jones
Libido Dominandi - the term is taken from Book I of Augustine's City of God - is the definitive history of that sexual revolution, from 1773 to the present. Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral

https://en.wiktionary.org/wiki/libido_dominandi
libido dominandi ( uncountable) (chiefly in Voegelinian philosophy) The will to power; the desire to dominate; the lust for government . For quotations using this term, see Citations:libido dominandi.

https://books.google.com/books/about/Libido_Dominandi.html?id=5EOLAAAAIAAJ
Libido Dominandi -- the term is taken from Book I of Augustine's City of God -- is the definitive history of that sexual revolution, from 1773 to the present.Unlike the standard version of sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. The logic is clear enough: Those who wished to

https://archive.org/details/jones-e.-m.-libido-dominandi-2000
[from rear board:]". . . Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control -- including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and, when push came to shove, plain old blackmail -- allowed the Enlightenment and its heirs to turn Augustine's insight on its

https://journals.sagepub.com/doi/abs/10.1177/0191453718762621?journalCode=pscb
We highlight the shared view of the root of war in Augustine and Bergson, namely the lust for domination, libido dominandi. Our contribution provides a useful heuristic for understanding Bergson's account of war, not a claim of Augustine's influence on Bergson.

https://www.cambridge.org/core/books/pride-politics-and-humility-in-augustines-city-of-god/city-of-god-iv/CBE24F23A8E02123A4F5613F5B4E8270
Chapter 2 explicates Augustine's critique of political pride, as tending to foment "lust for domination" (libido dominandi), in books I-V of The City of God.In this opening segment, Augustine depicts pride as unnatural for human beings and unjust, thereby paving the way for a greater appreciation of the naturalness and justice of moderation and humility in political life.

https://www.librarything.com/work/482867
Libido Dominandi is essentially a history book. It is the history of an idea: sexual liberation as a means to power. 'It is not a new idea,' says its author, E. Michael Jones. ' [The idea] lies at the heart of the story of Samson and Delilah. The idea that sin was a form of slavery is central to the writings of Saint Paul.

https://www.academia.edu/94655267/Libido_Dominandi_Libertacao_Sexual_e_Controle_Politico_E_Michael
A redução da democracia a um simples conjunto de instituições foi instrumental para sua compatibilização com a sociedade capitalista, ao possibilitar o mascaramento das relações de dominação, embora abra brechas para a expressão de interesses dos dominados. À esquerda, a denúncia das limitações da democracia representativa deu lugar paulatinamente a uma aceitação acrítica de

https://www.cambridge.org/core/journals/studies-in-church-history/article/abs/imperium-and-the-city-of-god-augustine-on-church-and-empire/05E8C22790C7D5985B16EED1FD282F82
Augustine borrowed the phrase libido dominandi from the historian Sallust, another author well known to Latin-speaking schoolboys: Sallust, Catilinae coniuratio 2.2, cited by Augustine, De civitate Dei 3.14. 39 39 Vergil, Aeneid 6.853. 40 40 See further Conybeare, Catherine,

https://books.google.com/books/about/Libido_Dominandi.html?id=k0QduwEACAAJ
Libido Dominandi: Sexual Liberation and Political Control E. Michael Jones Snippet view - 2000. Libido Dominandi: Sexual Liberation and Political Control E. Michael Jones No preview available - 2005. Bibliographic information. Title: Libido Dominandi: Sexual Liberation and Political Control: Author: E. Michael Jones:

https://digital.sandiego.edu/cgi/viewcontent.cgi?article=1422&context=osp-researchweek
The Philosophy Behind St. Augustine's City of God as a Guide for Contemporary Christians. In this paper, I aim to find guidance for the ever-increasing conflict Christians have lived in a modern, predominantly secular political society, in which living the Christian faith becomes complex and confusing. As, notably, American political society

https://www.goodreads.com/author/list/198630.E_Michael_Jones
Libido Dominandi: Sexual Liberation and Political Control by E. Michael Jones 4.32 avg rating — 240 ratings — published 1999 — 8 editions

https://academic.oup.com/book/39352/chapter/339012780
This portion of the story will be informed and structured by the seven capital vices (also known as the seven deadly sins), and it will culminate in a sustained examination and exploration of the sin of sloth. Keywords: happiness, well-being, flourishing, sin, self-love, self-deception, unhappiness, seven capital vices, seven deadly sins, sloth.

https://www.degruyter.com/document/doi/10.9783/9780812295733-003/html
Chapter 2. Amor Sui and Amour- Propre in Augustine and Neo- Augustinianism: Surrogate Virtue or Gateway to Libido Dominandi? was published in The Psychology of Inequality on page 55.

https://journals.sagepub.com/doi/full/10.1177/09539468241257764
The undertaking, processes and practices of war are highly susceptible to what Augustine called the libido dominandi. The theory of just war is carried forward in institutions of actual war-making that foster escalation, discourage restraint, and adapt the theory itself to accommodate increasing violence. 'Just war' fails to embody the

https://books.google.com/books/about/Libido_Dominandi.html?id=uKm9tgAACAAJ
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https://research.library.fordham.edu/dissertations/AAI3159388/
Harding, Brian Thomas, "Libido dominandi: Augustine's genealogy of a fallen world" (2005). ETD Collection for Fordham University. AAI3159388. In this dissertation I argue that Augustine's claim that ancient virtue is not really virtuous is not as unreasonable as it is often taken to be. That claim, I suggest is best understood as a conclusion

https://www.goodreads.com/author/show/198630.E_Michael_Jones
Libido Dominandi: Sexual Liberation and Political Control 4.32 avg rating — 240 ratings — published 1999 — 8 editions Want to Read saving

https://books.google.com/books/about/Libido_Dominandi.html?id=uUtpGQAACAAJ
Libido Dominandi: Sexual Liberation and Political Control E. Michael Jones Snippet view - 2000. Libido Dominandi: Sexual Liberation and Political Control E. Michael Jones Snippet view - 2000. About the author (2005) Author of many books, Jones is the publisher of Culture Wars Magazine.

https://searchworks.stanford.edu/view/4405240
Libido dominandi : sexual liberation and political control. Responsibility E. Michael Jones. Imprint South Bend, Ind. : St. Augustine's Press, 2000. Physical description vi, 662 p. ; 24 cm. Online. Available online At the library. SAL3 (off-campus storage) Stacks Request (opens in new tab) Items in Stacks;

https://www.bartleby.com/essay/What-Does-St-Augustines-Libido-Dominandi-Mean-PC75CBHE9V
Open Document. 'Libido Dominandi' is a Latin phrase, when translated it means 'a desire to dominate' or 'lust for power.'. This phrase can be used to describe the attributes of the "City of man," an idea that St. Augustine of Hippo explores in his book City of God. In Chapter 14, section 28 of his book, Augustine describes two

https://voegelinview.com/eric-voegelins-on-classical-studies/
The libido dominandi that runs rampant in the academy is what prevents scientific inquiry into the nature of man that was the core concern of classical Greek philosophy, and which is the pursuit that justifies the existence of the academic institution. Voegelin explained thus: