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https://islamqa.org/hanafi/muftionline/128668/disowning-ones-children/
A: There is no point in disowning your daughter or grandchildren. Be compassionate towards her and salvage whatever you can i.e. whatever deeni values you can pass on to them pass it on to them. Why should you deprive them because of your own ego. And Allah Ta'ala (الله تعالى) knows best. Answered by: Mufti Ebrahim Salejee (Isipingo
https://islamqa.org/shafii/seekersguidance-shafii/168941/can-a-parent-disown-a-child/
There is nothing in Islam that results in disowning one's child or putting them 'out' of the family. Verbal utterances in which one disowns a family member are wrong, as severing the ties of kinship is an enormity, but carry no legal consequence. The Prophet ﷺ said, 'The upholder of kinship ties is not the one who is kind to them if
https://islamweb.net/en/fatwa/131695/conditions-under-which-disobeying-one%E2%80%99s-parents-is-permitted
1- It should not be in disobedience. 2- They should have a sound reason for doing so. 3- The son [or daughter] should not be harmed by what his/her parents order him/her to do. A group of scholars stated this, among whom was Ibn Taymiyyah . In regard to marriage, please refer to Fataawa 120515, 83393 and 92731.
https://www.reddit.com/r/islam/comments/19p69f/is_it_wrongharam_to_disown_your_children_if_they/
I love my children (daughter is almost 1 and son is 4) and my wife and I try to engage within them a very early love for all that is Islam. Living in the West makes it difficult to maintain our ideals and sense of value (especially our Islamic Value System) but I hope they will maintain them as they get older.
https://www.abc.net.au/news/2020-01-28/leaving-islam-cost-me-my-relationship-with-my-family/11886086
"The simple facts of the matter are, if you have two religious parents, you have a 50 per cent chance of half of your children being religious themselves … so the background is this is something
https://blog.hautehijab.com/post/8-honest-tips-for-reverts-dealing-with-a-disapproving-non-muslim-family
This blog post offers 8 tips for any new Muslimah dealing with a disapproving family after converting to Islam. 1. Your family probably isn't interested in Islam; they are interested in you. One of the most important things to remember when you are dealing with your family is that they aren't interested in Islam.
https://www.islamreligion.com/articles/5217/viewall/islamic-inheritance-and-wills-part-1
Islam has placed great emphasis on both the laws of inheritance and making a will, thus there is compelling evidence that every sane adult Muslim should have a will. "It is the duty of a Muslim who has anything to bequeath not to let two nights pass without writing a will.". [1]
https://www.islamreligion.com/articles/5222/islamic-inheritance-and-wills-part-2/
Islamic scholars have derived several essential instructions from this verse, the most important being: ·Debts and bequests are taken from the estate before division amongst the heirs. ·A son receives twice as much as a daughter. ·If the deceased children are female only they receive two-thirds of the estate divided equally among them.
https://www.islamreligion.com/articles/3584/what-islam-says-about-children-part-1/
They are not subject to the whims and desires of men or women therefore they do not change. These unique rights mentioned in Islam also include the rights of children. Children's rights are not guaranteed by the actions of their parents, their communities, or even their governments. God Himself guarantees children's rights.
https://theconversation.com/parents-are-pulling-children-from-re-lessons-so-they-dont-learn-about-islam-95235
The findings show that parents are withdrawing children from lessons on Islam, or visits to the Mosque, calling into question their preparation for life in modern Britain. Recently published
https://islamqa.org/hanafi/askimam/124797/my-son-has-left-the-fold-of-islam-what-do-i-do/
May Allah guide him and bring him back to the fold Islam. Aameen. It is also out Dua that Allah guide your'll to deal with the issue with wisdom and diplomacy. Aameen. Keeping your son in the house in this present condition has positive and negative consequences. Likewise removing him from the house also has positive and negative consequences.
https://www.theglobeandmail.com/life/article-what-to-know-if-you-plan-to-cut-your-kids-out-of-your-will/
When clients declare they want to disown a child or children in their will because of a rift in the relationship, she carefully documents the timeline and facts of the situation. "It's a
https://www.bbc.co.uk/religion/religions/islam/conversion/family.shtml
Shahnaaz Malik. Shahnaaz grew up in a white family in Slough and converted to Islam when she married her Asian boyfriend, Naseer. Back then, he wasn't even a practising Muslim, but over the last
https://www.bbc.com/worklife/article/20221207-the-parents-who-sever-ties-with-their-children
It's less common for parents to sever ties with their kids - but it happens, and can be incredibly lonely. Helen hasn't spoken with her son in more than a year. The last she heard, he was in
https://www.cnbc.com/id/100424947
So if you want to specifically and deliberately disinherit a parent, you need to write it into the will and designate a different heir, Amato says. EXTENDED RELATIVES. Just like with your parents
https://smartasset.com/estate-planning/legal-rights-of-disinherited-child
Adult children have certain legal rights when it comes to inheriting assets or being disinherited by parents. The exact laws may vary from state to state but generally, disinherited children have a legal right to receive a copy of their parent's will or trust. They also have the right to contest a will or a trust if they believe they've
https://islamqa.org/hanafi/muftionline/128437/in-which-situation-can-one-disobey-his-parents/
Q: In which condition we can disobey our parents? A: If they ask you to do anything that amounts to the disobedience of Allah then you may disobey them. And Allah Ta'ala (الله تعالى) knows best. Answered by: Mufti Ebrahim Salejee (Isipingo Beach) This answer was collected from MuftiOnline.co.za, where the questions have been answered
https://www.youtube.com/shorts/dD_ahYCQ_zQ
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https://islamqa.org/hanafi/seekersguidance-hanafi/224293/what-is-the-ruling-of-maintaining-family-ties/
Maintaining family ties is done according to one's capabilities. This could be fulfilled by various means, such as sending salutations (salam) and greetings, sending gifts, assisting them in their needs, sitting with them, talking with them, doing good deeds for them, etc…. If one lives near their parents, their responsibility is greater
https://en.wikipedia.org/wiki/Zayd_ibn_Haritha_al-Kalbi
Zayd ibn Ḥāritha al-Kalbī (Arabic: زيد بن حارثة الكلبي) (c. 581-629 CE), was an early Muslim, Sahabi and the adopted son of the Islamic prophet, Muhammad.He is commonly regarded as the fourth person to have accepted Islam, after Muhammad's wife Khadija, Muhammad's cousin Ali, and Muhammad's close companion Abu Bakr. Zayd was a slave that Hakim ibn Hizam, Khadija's nephew
https://www.schwab.com/learn/story/should-you-disinherit-child
In general, I believe equal distribution among children is the best and fairest approach for a couple of reasons. First, it's pretty much impossible to accurately predict the future. One child may be more financially secure today, but such circumstances can easily change over time. Similarly, one child might strike you as perpetually
https://islamqa.org/hanafi/seekersguidance-hanafi/241454/should-we-beat-the-child-if-he-or-she-does-not-pray/
Answer. In the Name of Allah, the Most Merciful and Compassionate. It is not obligatory nor is it permissible to beat your child or to kick them out such that it would put them in worldly or religious harm. The Messenger of Allah (may Allah bless him and give him peace) said, "Command your children to pray when they are seven years old, and
https://www.islamreligion.com/articles/3584/viewall/what-islam-says-about-children-part-1
Welcoming the newborn child into the family and community is more than a celebration; the rights and rituals performed serve to remind believers that children in Islam have rights. Whether the parents are alive or deceased, present or absent, known or unknown the child is entitled to be cared for and raised in security, surrounded by God's