https://theconversation.com/biracial-britain-why-mixed-race-people-must-be-able-to-decide-their-own-identity-154771
The good news is that that which has been imagined can be reimagined. The key is to recreate social constructs of race and identity in a way that offers the greatest opportunity possible for

https://www.ohchr.org/en/press-releases/2023/01/uk-discrimination-against-people-african-descent-structural-institutional
"From the perspective of people of African descent, racism in the UK is structural, institutional and systemic," the experts said. The experts pointed out that for people of African descent, their experience with state and public institutions, the private sector and society was that it perpetuated racial hierarchies.

https://en.wikipedia.org/wiki/Mixed_white_and_black_African_people_in_the_United_Kingdom
The population of persons of Mixed White and Black African ancestry rose from 107,700 to 165,974 between the 2001 and 2011 censuses. This represented a national demographic rise from 0.2% to 0.3% for the whole UK population. In England, the share of the population of persons identifying as Mixed White and Black African declined from 0.4% to 0.3%.

https://news.sky.com/story/black-people-in-uk-living-in-fear-over-racism-say-un-experts-12797572
File pic. Black people in the UK are "living in fear" due to structural, institutional and systemic racism, according to a United Nations working group. The experts, who spent 10 days travelling

https://www.cnn.com/2021/03/12/uk/meghan-race-britain-gbr-intl/index.html
First came the interview where what many Black Britons believed in their hearts to be true was confirmed - Meghan, Duchess of Sussex, Britain's first member of the modern British royal family

https://www.tandfonline.com/doi/full/10.1080/1369183X.2023.2219854
Introduction. Child-rearing for Black families in the UK exists in a framework that encompasses British heritage and own cultural background; and this involves parents operating between two often contradicting cultures (Ochieng and Hylton Citation 2010).The UK is increasingly diverse and this presents a varied context of experiences and different constructions of service systems which can lead

https://www.bbc.com/news/world-africa-25111177
The 2011 census put the number of African-born residents in England and Wales at 1.3 million, compared with 809,000 in 2001 - an increase of 62%. Mr Vargas-Silva says the main aim of the latest

https://www.bbc.co.uk/bbcthree/article/9fbc0856-237a-4e15-a880-a0e509b92a33
All of the above contributes to creating the perception of us as potentially dangerous criminals in the making. A social context in which Black African, Black Caribbean and Black mixed groups of

https://link.springer.com/chapter/10.1007/978-3-319-89683-0_5
Chapter 4 explored how Black Zimbabweans migrated as products of unresolved ethnic conflicts that had developed and been nurtured throughout the phases of Zimbabwe's history. Historiography of the different phases of Zimbabwe's history has also not shied away from unveiling social and economic and political systems which were instrumental in erecting community boundaries riddled with

https://en.wikipedia.org/wiki/Zimbabweans_in_the_United_Kingdom
The majority of Zimbabweans in the UK are first-generation immigrants. According to Census figures, in 1971 some 7,905 people born in what is now Zimbabwe were living in the UK. This figure rose to 16,330 in 1981 and to 21,252 in 1991. The 2001 UK Census recorded 49,524 people residing in the UK who had been born in Zimbabwe.

https://journals.sagepub.com/doi/full/10.1177/0021934720946448
I do not know of any white man in Africa who has even attempted to bridge the gap culturally" (Zimbabwe Independent, October 23, 1998, p. 8). Some whites but certainly not all of them remained captive to the narrative of the "Vast and Empty" wherein their forefathers had settled on virgin land and endured the white man's burden.

https://www.bbc.co.uk/creativediversity/nuance-in-bame/black-caribbean/
Birmingham is home to the largest black Caribbean population, with 8% of all black Caribbean people living there, followed by Croydon (5.3%) and Lewisham (5.2%), both in London. The Windrush

https://www.aljazeera.com/features/2021/2/23/dreaming-of-zimbabwe-stories-from-the-diaspora
Although he has toyed with the idea of retiring in Zimbabwe, for now, Scotland is home. He says it helps that it has striking similarities with Zimbabwe. "The scenery and friendly nature of the

https://www.tandfonline.com/doi/full/10.1080/13537113.2019.1602372
Instead of the term "xenophobia," the dislike of immigrants, the term "Afrophobia" is increasingly being used to describe black South Africans' hatred of the African other. This study analyzed nine rounds of the South African Social Attitudes Survey (2008-2016) in order to assess the evidence for Afrophobia among black South Africans.

https://face2faceafrica.com/article/how-this-zimbabwean-born-entrepreneur-became-the-wealthiest-black-woman-in-the-uk
They are jointly worth $278 million, according to the Sunday Times Rich List 2020. In 2019, Valerie became the first and only Black woman in the top 1,000 people of The Sunday Times' annual Rich

https://www.tandfonline.com/doi/full/10.1080/13504630.2023.2208056
Introduction. People of African descent constitute a highly diverse and rapidly growing population in Australia. Many of them have come to Australia to seek better opportunities, start a new life and give new hope to their dreams and aspirations (Udah, Citation 2019).In this article, I examine the lived experience of Africans, who are racialized as 'black' in the Australian context

https://allafrica.com/stories/202203070215.html
AllAfrica is a voice of, by and about Africa - aggregating, producing and distributing 500 news and information items daily from over 100 African news organizations and our own reporters to an

https://journals.sagepub.com/doi/full/10.1177/14680173211008110
Findings. The findings section reveals examples of racism, marginality, invisibility and hypervisibility as part of the lived experiences of Black female social workers in the study. It includes discussions of 'collective strategic projection' as a consequence of the development of the 'race taboo' often present in these work environments.

https://atlantablackstar.com/2021/08/11/new-poll-shows-black-people-prefer-to-be-called-simply-black-over-african-american-hispanics-arent-keen-to-newly-formed-label-latinx/
In a poll done from June 1, 2021, to July 5, 2021, when asked, "Which term do you think should generally be used," 17 percent of people said Black, and the same percentage chose African

https://slate.com/culture/2014/07/black-american-versus-african-american-why-i-prefer-to-be-called-a-black-american.html
As Matthew Frye Jacobson notes in his book Roots Too: White Ethnic Revival in Post-Civil Rights America, the rise of black nationalism in the '60s and '70s coincided with a growing emphasis

https://www.theatlantic.com/national/archive/2016/07/misconceptions-about-being-black-in-america/623509/
Racism is a thing regardless of how the media handles or mishandles the relationship or the non-existence of a relationship between black and white Americans. So, for the sake of establishing a

https://www.economist.com/1843/2022/06/06/theyre-successful-black-farmers-why-did-zimbabwes-government-seize-their-land
Siphosami Malunga, 51, better known as Sipho, is the son of Sydney Malunga, a hero in Zimbabwe. He was a leading member of Zimbabwe African People's Union, which fought against white rule

https://news.gallup.com/vault/315566/gallup-vault-black-americans-preferred-racial-label.aspx
In several Gallup measurements over the next three decades, including the most recent in 2019, the large majority of Black Americans have said the use of Black vs. African American doesn't matter to them. For most of this time, the rest have been closely split between the two, but from 2000 to 2007, "African American" had the slight edge.