https://www.youtube.com/watch?v=_3cHVrY2W3Y
Are there anti black sentiments present in certain Islamic traditions? In this clip we discuss the nature of these sentiments, and the undercurrents of Arab

https://yaqeeninstitute.org/read/paper/islam-and-anti-blackness-leaving-ignorance-behind
There is no denying that anti-Black sentiment is rampant among many Muslims, ... Authors of some of the earliest works in the Islamic tradition, like Ibn al-Kalbī (d. 204-6/819-20) and his student Ibn Saʿd (d. 230/245), often mentioned that an Arab of respected lineage was 'black' or that their mother was 'black' without any hint at

https://themaydan.com/2020/10/anti-blackness-in-the-muslim-world-beyond-apologetics-and-orientalism/
Anti-blackness, in the sense of racial discrimination based on one's dark or black skin color, is something that precedes European colonial expansion in the Muslim world, whose relative boundaries traditionally laid between vast territories of what we now call Europe, Africa and Asia. "There is a color line in the Muslim world.

https://theconversation.com/uncovering-anti-blackness-in-the-arab-world-162060
Even today, a derogatory depiction is present in many aspects of modern Arab culture. Kadhim theorizes that the negative image of Black people in Arab cultures emerged from three streams: (1) the

https://time.com/5884176/islam-black-lives-matter-policing-muslims/
The Black Lives Matter Movement is forcing the Muslim community to reckon with its own anti-Blackness and scrutinize its already tense relationship with law enforcement. The police shooting of

https://theconversation.com/how-white-fragility-perpetuates-anti-black-racism-in-arab-societies-227018
"In Islam, there's no distinction between Black and white. Bilal , one of the Prophet Muhammed's companions, was Black." "We're all Iraqis; race doesn't matter."

https://time.com/6128060/the-racial-muslim-sahar-aziz/
Read More: Black and Non-Black Muslims Confront a Complicated Relationship With Policing and Anti-Blackness The founding director of the interdisciplinary Rutgers Center for Security, Race, and

https://www.aljazeera.com/features/2018/6/22/britains-black-muslims-ignored-discriminated-and-resisting
Mustafa Briggs, 23 years old and a master's student, delivers workshops and lectures on black intellectual traditions rooted in Islam and the history of Islam in West Africa to university

https://www.aljazeera.com/opinions/2017/6/3/remembering-the-great-muhammad-ali-as-a-black-muslim/
Anti-blackness in the Muslim community is in part a reflection of anti-blackness in the wider world. The "othering" of black Muslims within the Muslim community and the lack of a "black

https://crh.indiana.edu/teaching-religion-in-public/trip-engaging-religion/teaching-modules/schine-module.html
J.T. Olsson, "The world in Arab eyes: A reassessment of the climes in medieval Islamic scholarship," Bulletin of the School of Oriental and African Studies 77 (2014): 487-508. Olsson's essay sheds new light on how articulations of geographic race relate to the prevalent anti-blackness of medieval Arab-Muslim writings.

https://www.tandfonline.com/doi/full/10.1080/13602004.2022.2032903
1. Introduction. Members of the U.S. Black Muslim population are often excluded from the safe space that Islamic institutions offer as a result of anti-Blackness, despite Islam's intertwined and extensive history with Islam in the U.S. Islam was first established in North America by Black Muslims during the Transatlantic slave trade.

https://mcb.org.uk/wp-content/uploads/2023/01/3.1.3.pdf
advocate during Black History month programmes and workshops whic h focus on the diversity of Islam, which should be initiated with emphasis on Muslims of African Heritage. One way is to train Muslim leaders in anti-racism, multi-culturalism and diver sity. Such training or awareness is essential for anyone on the board of mosques or Islamic

https://berkleycenter.georgetown.edu/responses/islamophobia-anti-blackness-and-the-challenges-of-healing-muslim-christian-relations-in-the-united-states
Anti-Muslim racism, or Islamophobia, is rooted in anti-Blackness and has been an American reality since the country's inception. This was long before Donald Trump's presidency and the precipitous rise of hate crimes against Muslims (and those perceived as Muslims) in the wake of 9/11. While Barack Obama repeatedly faced Islamophobic attacks

https://anthrosource.onlinelibrary.wiley.com/doi/full/10.1111/traa.12095?elq_cid=13574133&elqCampaignId=23094&elqTrack=true
I argue that there is a distinct Black Muslim tradition of spiritual protest, emerging out of the conditions of "double liminality" (Mascia-Lees, Sharpe, and Cohen 1987; Turner 1970). This term refers to the combined challenges on the one hand, and the incredibly generative possibilities on the other, made possible by the existence of

https://link.springer.com/article/10.1007/s12111-020-09492-5
The religious life of Malcolm X is a vital chapter in the history of Islam and a challenge to both anti-Black racism and Sunni hegemony. Malcolm's biographers have often separated his religion from his politics and his faith from his fight. This essay reads Malcolm's autobiography, alongside his many speeches, interviews, correspondences, and FBI files, in light of his Islam, contending

https://en.wikipedia.org/wiki/Racism_in_Muslim_communities
The Muslim Anti-Racism Collaborative is a US-based racial justice education organization with members in the US and Canada. While white Muslims experience Islamophobia in Canada, they may also benefit from white privilege in ways that Canadian Muslims of color do not experience. Some white Muslims may believe that because they are Muslim they

https://scholarship.law.uc.edu/cgi/viewcontent.cgi?article=1454&context=uclr
3. In this paper, I theorize "Islam-as-race" and not an Islamic race, which, in my mind, implies an actual belief in and/or practice of Islam as a religion. Islam-as-race is a construction which posits that Islam has multiple meanings that range from the religious to the cultural and now to the racial. 3

https://www.jstor.org/stable/10.13169/reorient.5.1.0092
Abstract: The curse of ham narrative claims that ham (the son of noah) and his progeny were cursed by God with "blackness and slavery.". While the story can be located within Islamic literature, the tradition was refuted by numerous scholars for various reasons. firstly, the story is not found within the Quranic text.

https://en.wikipedia.org/wiki/Medieval_Arab_attitudes_to_Black_people
Attitudes of medieval Arabs to Black people varied over time and individual attitude, but tended to be negative. Though the Qur'an expresses no racial prejudice, ethnocentric prejudice towards black people is widely evident among medieval Arabs, for a variety of reasons: Arabs' extensive conquests and slave trade; the influence of Aristotelian ideas regarding slavery, which some Muslim

https://www.cambridge.org/core/journals/religion-and-american-culture/article/abs/islamizing-the-black-body-ritual-and-power-in-elijah-muhammads-nation-of-islam/5B24D4DFA37BD8C7B6C3B43D2CCAD409
Ever since C. Eric Lincoln published The Black Muslims in America, in 1961, many observers of the Nation of Islam (NOI) have seemed convinced by his claim that the movement was neither very "religious" nor "Islamic" in nature. In that classic study, currently in its third edition, Lincoln conceded that "the Black Muslim movement constitutes a legitimate religion within the definition

https://richmondfreepress.com/news/2023/jan/19/blackness-hamline-islamic-controversy/
In early October, Erika López Prater, a professor at Hamline University in Minnesota, showed her online Islamic art history class an image of the Prophet Muhammad. A Muslim student in the class complained, citing Islamic tradition barring representations of the prophet. Other students joined in to express their view that this incident was part of a larger problem of Islamophobia on campus.

https://onlinelibrary.wiley.com/doi/10.1111/1468-4446.13049
Islam (excluded) 17: 1.0: Other black: 2: 0.1: Sikhism: 1: 0.1: Other: 2: 0.1: Buddhism: 13: 0.8: Prefer not to say ... There are mainstream Islamic traditions identifying unclear or parabolical (mutashabihat) verses and indeed ... This suggests that among working-class people and men there is not a specific anti-Muslim sentiment outside of a

https://www.islam21c.com/culture/its-time-to-address-the-anti-blackness-in-our-mosques/
Becoming anti-racist is a process that mosques across the country need to engage with. This starts by acknowledging that there is a problem with anti-Blackness and that racism is deeply embedded in our communities. This needs to be followed by actively listening to the experiences of Black Muslims, as well as the appointing of Black people onto