https://www.youtube.com/watch?v=vdwKYlfEIM4
Travel insurance Don't travel without it. (Less than $1.50/Day + Emergency dental coverage)My referral link: https://bit.ly/3LjjrP5Buy Me a Coffee: https://

https://www.nprillinois.org/2023-07-18/in-malaysia-a-mom-is-contesting-her-kids-conversion-to-islam-its-a-landmark-case
The case plays into Malaysian politics, which tend to favor Malay Muslims. The public furor around Loh's case traces back to the long period of colonialism Malaysia endured under multiple rulers, the longest being under British rule. After independence, the nation made pro-Malay and Islamic tenets explicit in its constitution.

https://www.state.gov/wp-content/uploads/2023/05/441219-MALAYSIA-2022-INTERNATIONAL-RELIGIOUS-FREEDOM-REPORT.pdf
MALAYSIA 2022 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution states, "Islam is the religion of the Federation; but other religions may be practiced in peace and harmony." Federal and state governments have the power to mandate doctrine for Muslims and promote Sunni Islam above all other religious groups.

https://www2.cbn.com/news/world/former-muslim-women-malaysia-lose-appeal-leave-islam-heres-what-happens-next
In the past, Sharia courts have not allowed conversion from the Islamic faith. Typically, they refer the persons for counseling. But Malay Christians were encouraged by a landmark high court ruling in February 2016 when 41-year-old Rooney Rebit was allowed to identify as a Christian. He was converted to Islam by his parents at the age of 10.

https://www.uscirf.gov/sites/default/files/Tier2_MALAYSIA_2019.pdf
TIER 2. NDINGSIn 2018, religious freedom conditions in Malaysia trended the same as in 2017, despite some optimism about the potential for overall human rights improvements following a historic change of government in the 2018 general ele. tions. Malaysia has a highly pluralistic society, but some public attitudes and government policies on

https://www.uscirf.gov/sites/default/files/2021-05/Malaysia%20Chapter%20AR2021.pdf
the Sunni Muslim majority in Malaysia remained largely the same as in 2019. The Malaysian government requires members of the Sunni Muslim majority to adhere to a strict, state-approved interpretation of Islam and regulates the internal affairs of Muslims, leaving them little freedom to practice according to their conscience. The pairing

https://www.mainepublic.org/npr-news/npr-news/2023-07-18/in-malaysia-a-mom-is-contesting-her-kids-conversion-to-islam-its-a-landmark-case
The children were converted by their father after the parents divorced. The case has thrown into sharp relief the ethnic and religious identity markers that form the bedrock of Malaysian policy. In Malaysia, a mom is contesting her kids' conversion to Islam.

https://www.cfr.org/backgrounder/religious-conversion-and-sharia-law
Conversion by Muslims to other faiths is forbidden under most interpretations of sharia and converts are considered apostates (non-Muslims, however, are allowed to convert into Islam). Some Muslim

https://www.malaymail.com/news/malaysia/2022/01/26/after-losing-twice-mais-appeals-to-restore-five-kids-unilateral-conversion/2037569
In May 2018, the father L initiated divorce proceedings through the civil courts without the mother W's knowledge. On November 1, 2018, the father himself converted to be a Muslim, and on the same day also had their five children converted to Islam without the mother's consent.

https://www.state.gov/wp-content/uploads/2022/04/MALAYSIA-2021-INTERNATIONAL-RELIGIOUS-FREEDOM-REPORT.pdf
In March, the Ambassador met and raised religious freedom issues with the leadership of International Islamic University Malaysia and Universiti Sains Islam Malaysia, two of the most prominent Islamic universities in the country, as part of the embassy's continuing to build relationships with influential Islamic thought leaders.

http://news.bbc.co.uk/2/hi/programmes/crossing_continents/6150340.stm
By Linda Pressly. BBC Radio 4's Crossing Continents. Abandoning Islam for Christianity is such a sensitive issue in Malaysia that many converts find themselves leading a secret, double life. Malay-Muslims make up 60% of the country's population. "If people know that I've converted to Christianity, they might take the law into their own hands.

https://www.uscirf.gov/sites/default/files/2023-05/Malaysia.pdf
In 2022, religious freedom conditions in Malaysia remained the same as in 2021. Article 160 of the constitution links Malay eth-nicity with Islam, infringing on ethnic Malays' ability to choose their own religion. The government requires all citizens to obtain a religious identification card known as MyKad through the Ministry of Home Affairs

https://www.state.gov/wp-content/uploads/2019/05/MALAYSIA-2018-INTERNATIONAL-RELIGIOUS-FREEDOM-REPORT.pdf
Figures from the most recent census in 2010 indicate that 61.3 percent of the population practices Islam; 19.8 percent, Buddhism; 9.2 percent, Christianity; 6.3 percent, Hinduism; and 1.3 percent, Confucianism, Taoism, or other traditional Chinese philosophies and religions. Other religious groups include animists, Sikhs, Jehovah's Witnesses

https://academic.oup.com/book/32316/chapter/268546303
Abstract. Chapter 2 bridges the gradualist with the populist phase of Islamization later in this book. It considers the emotive and mystical dimensions of the infusion and reception of Islam among the Malays. It explains how the Sufis gained Muslim converts through spiritual and cultural means. The Sufis employed wayang kulit (shadow puppet

https://www2.cbn.com/news/world/malaysia-ex-muslim-finally-allowed-legally-be-christian
Rebit was "converted to Islam" by his parents at the age of 10. "The importance of this decision to Christians in Malaysia cannot be overstated and ACS is thankful to the High Court for coming to a fair and just decision in accordance with the law," Malaysian Association of Churches Sarawak Secretary-general Ambrose Linang told World Watch Monitor:

https://en.wikipedia.org/wiki/Banjar_people
In Malaysia and Singapore, Banjarnese people are classified as part of the Ethnic Malay. Sub-ethnicities The ... Some Dayaks who had converted to Islam have also assimilated into the Banjar culture and call themselves Banjar. The Dayaks also think of the Banjars as their brothers and sisters. This is further strengthened by the fact there are

https://www.malaymail.com/news/malaysia/2023/03/27/malaysian-mum-reunites-with-unilaterally-converted-kids-whose-religious-freedom-she-won-back/61535
The four children taken to Indonesia had studied Islam while there and continued with Islamic classes in the school the ex-husband had sent them to upon their return to Malaysia, W said. She said they were enrolled under their names as Muslim converts even though their official names with the National Registration Department (NRD) remain their

https://www.uscirf.gov/sites/default/files/Malaysia.2017.pdf
Malaysia. There are reports that proselytization of Islam widely occurs in public schools, even Catholic schools. Muslims are allowed to proselytize to non-Muslims, but not vice versa. Majority Malay Muslims increasingly impose restrictive views and norms upon ethnic and religious minorities that not only impact these groups' ability

https://m.aliran.com/2007-4/status-rights-and-responsibilities-what-happens-when-a-spouse-converts-to-islam/
A: No. However, recent judgments have made the position unclear [See Shamala a/p Sathiyaseelan v Jeyaganesh a/l C. Mogarajah [2004] 2 CLJ 416. Cf. Chang Ah Mee v Jabatan Hal Ehwal Agama Islam, Majlis Ugama Islam Sabah & Ors [2003] 5 MLJ 106.] To allow the converting parent alone to choose the children's religion would mean depriving the other parent of her equal right to guardianship.

https://www.malaymail.com/news/malaysia/2024/02/19/selangor-insists-woman-is-muslim-as-she-knows-about-islamic-affirmation-of-faith-but-lawyer-says-she-didnt-recite-it/118845
In this case, D was born to a Hindu father and a Buddhist mother, but was unilaterally converted to Islam by the Muslim convert mother in 1991. The mother has in court documents said she never informed D's father of the child's conversion and that he never consented to it. The father died in 1996.

https://www.expatgo.com/my/2016/10/26/want-marry-malaysian-muslim-malay/
Go to the city Pejabat Nikah (Marriage Office) to register your wedding day and tell the authorities that the couple getting married are a local and a foreigner. It's often best for the couple to go to the Malaysian person's local Pusat Islam (Islamic Centre) in the hometown or home district, taking both passports and the certificate of

https://jefrinazri.medium.com/what-happens-when-muslims-in-malaysia-try-to-leave-islam-339389970791
With a 61.3%¹ majority, Islam prevails as the largest religion among Malaysian citizens. Within a multi-ethnic and multi-religious fabric of society, the imposition of Syariah laws² on Muslims in Malaysia has been rife with contentious issues³ that often affect non-Muslims in its wake. Article 3 of the constitution states that Islam is the