Pratipadā, Māgha (Mādhava) Māsa, Krşņa Pakşa, Vikrama Samvat 2080

Bhagavān Rāmacandra is present in the Constitution of Bhārata-varșa, in its 1st copy.

The part on the "Fundamental Rights" has the image of Śrī Rāma, Lakşmana and Mother Sītā.

Rāma-rājya (रामराज्य)
The Kingdom of Bhagavān Rāmacandra

nādhi-vyādhi-jarā-glāni-
duḥkha-śoka-bhaya-klamāḥ
mṛtyuś cānicchatāṁ nāsīd
rāme rājany adhokṣaje

na — not; ādhi — adhyātmika, adhibhautika and adhidaivika sufferings (that is, sufferings from the body and mind, from other living entities and from nature); vyādhi — diseases; jarā — old age; glāni — bereavement; duḥkha — grief; śoka — lamentation; bhaya — fear; klamāḥ — and fatigue; mṛtyuḥ — death; ca — also; anicchatām — of those who did not like it; na āsīt — there was not; rāme — during the rule of Lord Rāmacandra; rājani — because of His being the king; adhokṣaje — the Supreme Personality of Godhead, who is beyond this material world.

When Lord Ramacandra, the Supreme Personality of Godhead, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it.

All these facilities existed because of Lord Rāmacandra’s presence as the king of the entire world. A similar situation could be introduced immediately, even in this age called Kali, the worst of all ages. It is said, kali-kāle nāma-rūpe kṛṣṇa-avatāra: Kṛṣṇa descends in this Kali-yuga in the form of His holy name — Hare Kṛṣṇa, Hare Rāma. If we chant offenselessly, Rāma and Kṛṣṇa are still present in this age. The kingdom of Rāma was immensely popular and beneficial, and the spreading of this Hare Kṛṣṇa movement can immediately introduce a similar situation, even in this Kali-yuga.

📖 Śrīmad-Bhagavatam 9.10.53

७५ वाँ गणतन्त्र दिवस: २६ जनवरी २०२४
शुक्रवार, प्रतिपदा, माघ (माधव) मास, कृष्ण पक्ष, विक्रम संवत् २०८० (2080)

भगवान् रामचन्द्र भारतवर्ष के संविधान की प्रथम् प्रति में उपस्थित हैं। "मौलिक अधिकार" वाले भाग में श्रीराम, लक्ष्मण और माता सीता की छवि है।

रामराज्य

नाधिव्याधिजराग्लानिदुःखशोकभयक्लमाः ।
मृत्युश्चानिच्छतां नासीद्रामे राजन्यधोक्षजे ।।

जब भगवान् रामचन्द्र इस जगत् के राजा थे तो सारे शारीरिक तथा मानसिक कष्ट, रोग, बुढापा, विछोह, पश्चाताप, दुःख, डर तथा थकावट का नामोनिशान न था। यहाँ तक कि न चाहने वालों के लिए मृत्यु भी नहीं थी।

📖 श्रीमद्भागवतम् (भागवत पुराण) ९.१०.